Religious Beliefs in Aeschylus Oresteia, Homer’s Iliad, and Sophocles’

Religious Beliefs in Aeschylus Oresteia, Homers Iliad, and Sophocles ElectraThe final and authorised defeat of the Persian army at the battle of Plataea correspond the end of an age-long threat to capital of Greece. But the victory was also a miracle, as all the odds were against the Athenians at the onset of the war. While Pericles took charge of Athens after the war and started the advance of democracy, religion also thrived. The rebuilding of the Acropolis and the twist of the Parthenon and its great statue of Athene under Pericles rule signified the height of phantasmal belief among Athenians. However, the shift in power from the aristocrats to the common work force in the new democracy, and the Peloponnesian War and Great Plague that followed the shift, all contri besidesed to a general decline in religious belief. Only a a few(prenominal) decades after reaching its peak, it reached an all-time low. This change in attitude among Athenians nominate be observed by comparing t he works of two tragedians, Aeschylus and Sophocles, whose plays were performed in each of these two periods. But even with this dramatic shift, it is clear that Athenians remained believers end-to-end these periods, because religion was, and always has been, a huge part of their culture.The religious slew of Athenians before the Peloponnesian War can be best show by the portrayal of interaction between men and Gods in Aeschylus work, The Eumenides. From the basic scene, when The doors of the temple open and show Orestes surrounded by the sleeping Furies, Apollo and Hermes beside him (Aeschylus, 137), nonpareil can see that in Aeschylus eyes, Gods and Goddesses are not something distant and unreachable, but instead, they are real figures who will at times stand by our s... ...ardless of how good or bad they were, and despite constant worship the Gods did not intervene. Having witnessed such horrors, it is understandable that people of those times, such as Sophocles, would have interpreted a step back and wondered if the Gods were actually there. Having gone through a period as such, it is only natural for even the most crimp to doubt a little, which was evident from the absence of interaction between Gods and men in Sophocles work, Electra. However, it is clear as had been previously pointed out, that while belief in the literal truth of the myths was suppressed, the Gods did live on in the hearts of the Athenians. plant life CitedAeschylus. Aeschylus I / Oresteia. The University of Chicago Press, 1983 131 171.Homer. The Iliad. Penguin Books, 1998 128 - 143Sophocles. Electra. Oxford University Press, 2001 50 111